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The Church Ladies
Two St. Louis women will soon become ordained Catholic priests — and in a Jewish synagogue, no less.
By Kristen Hinman
Published: November 7, 2007
The usual ordination of a Roman Catholic priest takes place in a cathedral and includes a vow of obedience to clerical superiors. It then culminates in the sacred "laying on of hands," when the bishop presses his palms on the candidate's head. Keeping with 2,000 years of tradition, all the participants are male.
But a priesthood ordination that bucks all Catholic custom will take place in St. Louis on Sunday, November 11. There will be no oath of obedience uttered at the ceremony, and no brother clergy at the altar when Bishop Patricia Fresen lays her hands on two women: Rose Marie "Ree" Hudson, of Festus, and Elsie McGrath, of south St. Louis.
Catholic priests in attendance are likely to be few, and those who do turn out will not be "robed up," as one priest, who plans to come dressed in plain clothes, put it. The 3 p.m. Mass is scheduled to take place at the Central Reform Congregation, a St. Louis temple well-known for opening its sacred space to non-Jewish groups. "This is history," observes Ronald Modras, a professor of theology at Saint Louis University, who specializes in contemporary Christianity and Catholic-Jewish relations.
When the ceremony ends, Hudson, 67, and McGrath, 69, will join the ranks of 22 other American women already ordained as part of the so-called Roman Catholic Womenpriests Program. The controversial international movement took root June 29, 2002, when seven women were secretly ordained aboard a pleasure boat on the Danube River in Passau, Germany.
The service was an explicit violation of Canon Law 1024, which states: "Only a baptized male validly receives sacred ordination." It also ran afoul of the 1994 apostolic letter by Pope John Paul II, which declared that the "Church has no authority whatsoever to confer priestly ordination on women..." Now known as the "Danube Seven," the women were excommunicated by the Vatican.
Hudson and McGrath, though, are completely indifferent and unafraid that they, too, risk a similar fate. It is time, they say, that the Catholic Church becomes more inclusive. "Change," says McGrath, "is not going to happen unless we do something radical."
The women made certain to alert St. Louis Archbishop Raymond Burke of their plans. In an October 1 letter, they wrote: "We do not expect you to support us or condone our actions, but we pray that you may accept that God is calling us to priesthood and that the Spirit is preparing the way, in justice, for women as well as men to be called to priestly ministry."
The Archbishop did not respond, but did a send a letter to Rabbi Susan Talve, of the Central Reform Congregation, urging her to cancel the ceremony and intimating that it would harm Catholic-Jewish relations. Talve — whose board of directors approved of the Mass — in turn informed the Archbishop that the ordination wold go on. "The First Unitarian Church across the street housed us for sixteen years, so we have a long history of appreciating other people's hospitality," explains Talve. "It would be terribly unfortunate for the Catholic Church to make a decision on their relationship with all the Jewish community based on the actions of one congregation."
The Archdiocese did not return a phone call for comment.
There are some local priests who are supportive of allowing Hudson and McGrath to become women of the cloth. "We constantly have to be trying to figure out what would Jesus want us to do?" says a longtime priest in the Archdiocese, who spoke on the condition of anonymity. "This strikes me as something He would want."
Hudson and McGrath both have long histories of serving the Church and possess extensive religious academic credentials, including master's degrees. (Male candidates for the priesthood typically spend four years at a seminary, after college, though Jesuits and men of other religious orders can spend more than ten postgraduate years preparing.)
Both ex-Protestants, Hudson and McGrath each came to Catholicism through their husbands. McGrath says she felt her calling to the Church about ten years ago when she and her now-deceased husband, Jim, completed four years of deaconate prep classes. Women can take the course but cannot become full-fledged deacons. Leaving Jim at the altar for his ordination while she took a seat in a pew, was "absolutely agonizing," recalls McGrath. "It was like being stabbed in the heart."
Hudson and McGrath met in April 2006 and since then have studied liturgy under Bishop Fresen to finalize their priestly formation. A former South African nun who now resides in Germany, Fresen became a priest in 2003 and a bishop in 2005. She descends from the original "Danube Seven," who were ordained in 2002 by Rómulo Antonio Braschi, an Argentine bishop who had fallen out of favor with the Vatican and then left the Church.
While it may sound radical to many Catholics, the Womenpriest movement actually represents the culmination of more than 30 years of lobbying and activism by the Washington, D.C.-based Women's Ordination Conference (WOC). Many members of the interest group believe not only in women's ordination, but also that total reform of the Church is needed. They advocate for less hierarchy and more democracy, less political posturing and more diversity — and making celibacy for priests optional.
Hudson and McGrath, like some of their Womenpriest predecessors, plan to open a new place of worship — "a faith community," they call it — with those very tenets in mind. The women will go by their first names to parishioners and will begin the "Lord's Prayer" with "Our Mother, Our Father." Masculine imagery such as "Kingdom" and "Master" will not be used and anyone, regardless of sexuality and marital status, is invited.
"My hope for the new priests, Elsie and Ree, is that they'll be a light for people who have not felt welcome, who have felt on the margins of the Roman Catholic Church," says Gerry Rauch, a St. Louis member of the WOC's board of directors. "Those who have divorced and remarried, or those who are gay and lesbian and transgendered."
The first service at Hudson's and McGrath's Thérèse of Divine Peace Inclusive Community will take place at the First Unitarian Church of St. Louis at 4:30 p.m. on December 1, and weekly thereafter.
Jane Via, a Kirkwood native who now lives in San Diego, where she presides over the largest Womanpriest church in the U.S., is keeping Hudson and McGrath in her thoughts. Via is on "interdict" from her local archdiocese, a form of censure that prevents her from taking Communion in a Catholic church, among other things. Her "case" has also been referred to Rome for possible further punishment.
Via's advice to Hudson and McGrath: "Be faithful to the vision of a renewed priestly ministry at all costs, whatever the cost may be."









There are many of us that consider ourselves lifelong Catholics that choose not to leave our church when we see injustices. Instead, we choose to work within our Church to promote change, a change that is vital to the future of our Church. Women have so much to bring to the leadership of our Church. It is time for our voices to be heard. I am very proud of the women that have had the courage to serve on the WOC board, to be ordained, and to face possible excommunication for the sake of our future Church. I see the face of Christ in each of them.
Comment by Kathy Rauch — November 8, 2007 @ 03:06PM
These women really need to become familiar with Theology of the Body. It makes no spiritual sense for a woman to be a priest. There are so many ways for women to be involved in the church. Now they will be leading sinful people down the road to hell. And I'm not saying that to be mean. Any eucharist they think they are consecrating will be invalid and people will not know. Judging from their beliefs, people leading mortally sinful lifestyles will not be encouraged to change their behavior. and on and on and on. These women have no respect for authority, and no respect for the Catholic church. Why pretend that you are even Catholic - you are not. Go back to being protestant. These women are asking excommunication on themselves, they are separating themselves from the church. Until they admit that and repent, we should pray for their souls.
Comment by Andre — November 8, 2007 @ 04:51PM
Thanks so much for publishing a favorable glance at this story. Tho I'm not Catholic, I understand that for many, these changes are difficult and won't take place over night. The church is sure to become an empty tomb if it does not transform with the people. Historically, this MUST happen and has. For instance, celibacy among priests is a fairly recent occurrence, the reasons for such related to money and property ownership. If you look to the root of the "rules", financial gain for the institution is the prime motive, always.
It humors me to hear "experts" tell of why women cannot become priests. They speak of Jesus choosing only men, rejecting women as apostles. These claims are based on half-told, re-writen, altered texts passed on by Kings & Emperors with tainted understanding and questionable intensions.
The real reason is deep traditional superstition and ignorance based on the fear of menstruation.
Women bleed, they are unclean. Unfit for Jesus.
With a bad track record for social justice and the recently revealed molestation of children, what a resume? It amazes me that the Catholic Church survives at all.
Comment by Lyla Turner — November 9, 2007 @ 09:37AM
>" these changes are difficult and won't take place over night."
If by "these changes" you mean ordination of women, you are correct that they won't take place overnight. They won't be taking place at all, ever. Rome has spoken.
>"The church is sure to become an empty tomb if it does not transform with the people. "
Um, no. The Catholic Church has stood the test of time. Over 2,000 years it has grown to over 1.1 billion adherents. The worldwide Church is continuing to grow by over 17 million every year. The two ladies in the story have voluntarily removed themselves from the Church. Another 400,000 will enter the U.S. Church this coming Easter. That said, the Church would like our two lost sheep back, along with the other 60 that have strayed.
>" It amazes me that the Catholic Church survives at all."
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. - Matthew 16:18
Comment by Timothy — November 12, 2007 @ 10:20PM
I figure: no one has the copyright on God. If you attended the ordination Sunday of two women priests, you saw the best example of interfaith relationships in St. Louis with reverence and respect to our differences and similarities. I find it ironic that I, a former born "Catholic", now "Jew by Choice" would need mention that the foundation of most of our beliefs remind us to treat others as we would want to be treated; love our neighbor as ourselves. This goes for respecting our neighbor's beliefs as well. When the Church declared the Womenpriests to be a separate church, they actually gave up any right to complain about where they were ordained.
Did you know that CRC spent their first years renting space across the street in the First Unitarian Church in the Central West End, performing Jewish weddings and bar/bat mitzvahs inside that very church, going about its work with holy intent? Wasn't it our time to repay the courtesy?
St. Louis, a deeply rooted faith-orientated city, is usually respectful of the differences. I look forward to getting get past this unfortunate display of a reversal of all we in St. Louis strive to achieve in our quest for interfaith interaction, and pray that those who can't be part of the solution step aside so that we at CRC may continue our interfaith efforts that have brought us to work together with our community thus far.
Michele C. Long
Comment by Michele — November 14, 2007 @ 09:10AM
Why does Archbishop Burke think he can have it both ways and set the rules for all religious in St. Louis? By telling the two women priests they were no longer part of the church, he relinquished all control for guiding their religious paths and souls. Since he never had control over the Jewish sector, why does he feel he has the right to judge CRC and Rabbi Talve and demand their exclusion from future interfaith activities? When will it stop – his threatening people; first his flock, now anyone who doesn’t do his bidding? Is this just the beginning, and who will be the next ones in the interfaith group threatened by him because the respectfully maintain different morals than him? Pretty soon they will need to reassign him because there won’t be any Catholics left in St. Louis that he hasn’t excommunicated! It is truly sad that someone reporting to represent our Superior Creator should be portraying a Pharaoh.
Comment by mm — November 14, 2007 @ 12:58PM
These women have chosen, by their action, to leave their church. What is needed, it seems to me, is humility. A vital part of being a Roman Catholic Priest is submission to the local bishop, who is a successor to Christ's apostles. The actions of these women show no such submissiveness. They may be "Priestesses", but by their actions they are no longer Catholic.
Comment by ed — March 26, 2008 @ 07:45AM